Gratitude opens the door to joy and abundance, whereas fear firmly closes those very doors.
Throughout my life, and particularly in recent weeks, I have found myself reflecting on the many opportunities, both personal and professional, that I have been fortunate to experience. Most have nudged me out of my comfort zones, prompting me to leave behind familiar places and routines and to venture into the unknown. Naturally, such changes bring along fears – the fear of uncertainty, the fear of taking risks, and the fear of an unknown future.
The wisest person I know, my wife, has shared a valuable insight: gratitude and fear are utterly incompatible.
Gratitude operates as a potent force, swinging open the door to positivity and fulfillment. In stark contrast, fear has a tendency to shut that very door, weaving a web of negativity and apprehension.
Gratitude is not a passive sentiment; it is a conscious choice. It involves actively and profoundly acknowledging the positive aspects of life, recognizing the goodness that persists even in the face of challenges. It extends to appreciating the gifts with which God has blessed us. By practicing gratitude, our focus shifts from what is lacking to what is given, fostering a sense of contentment and satisfaction.
Fear is often triggered by perceived threats or uncertainties. While a certain level of fear can be a natural response to genuine dangers, it becomes detrimental when it infiltrates our daily thoughts, disrupting our ability to appreciate life’s positive aspects. Unnecessary anxiety forms a barrier that hinders us from fully embracing the present moment, making it nearly impossible to recognize and appreciate the blessings we have received.
Gratitude and fear operate on opposing wavelengths. Gratitude opens the door to joy and abundance, whereas fear firmly closes those very doors. Actively cultivating gratitude empowers us to break free fear and embrace a more positive life. Gratitude not only allows us to appreciate the present but also encourages us to welcome the future with optimism.
Life is not a spectator sport. If you’re going to spend your whole life in the grandstand just watching what goes on, in my opinion, you’re wasting your life.
When we are authentic, when we act from our true selves, all of this, though incredibly heavy to shoulder, is worth the weight.
Many (most?) of the blogs I have composed over the nine years of Teach & Serve reflect on or reference conditions wherein good leadership is present in a school. They are written from a perspective assuming solid norms and procedures, relatively healthy environments, and excellent standards for behavior.
Let us be honest: those conditions do not always pertain.
Where does that leave individuals who wish optimal (or, at least, functional) leadership is in play? Where does that leave those who aspire to greater things for themselves and for their schools? Where does that leave people who seek perpetual improvement?
These are challenging questions, but there are answers to them.
Like the best answers, they start from within us. They start with us making honest and clear assessments of who we are in our leadership and of how we relate to the leaders and systems around us. The best answers ask us to ask ourselves hard questions.
And to answer them.
Good leaders know that one of the fundamental qualities of leadership is authenticity. I have written previously that I believe it to be the central and most important quality of a good leader. Good leaders, then, take the questions they are posing outward and turn them within.
If leadership is bad in our schools, we must ask ourselves if we are part of the issue. What role have we played to sour the milk? Have we contributed to an environment that is less than ideal? We must be willing to examine ourselves as a necessary first step.
And what happens, then, if we find that we have – in good faith – done all we can to eliminate issues, to find middle ground, to offer constructive approaches, to build and become bridges? What do we do when our leadership is actually not very good or working in ways that counter the well-being of the school?
We must, then, assess what change we can make from where we are. We must consider who we can help and for what reason. If our challenge of authority and status quo and broken systems is for the good of our students (and the good of the adult community – a secondary good; students come first) then we are called to confront.
We must respectfully disagree and offer alternatives. We must exercise the authority we have as teachers and as educational leaders within the same structures our chairs and administrators occupy. We must speak truth – truth to colleagues, truth to power. We must do so offering suggestions and solutions, through-lines and conclusions and ways forward. We must be willing to suffer slings, arrows, criticisms and critiques.
When we are authentic, when we act from our true selves, all of this, though incredibly heavy to shoulder, is worth the weight.
If our systems hurt our students, if our leaders are negligent in their most important tasks, they must be examined and changed. They might even need to be set aside or torn down.
However, our seats in the school, our positions and our power along with the management and leadership styles of our superiors may make true and lasting collaboration and change so difficult as to be impossible.
This can be a bleak state of affairs and cause crises of the heart.
When leadership does not work and is unwilling to reflect and consider change, authentic leaders are in painful positions. If one has done all one can on behalf of students to confront challenges and bad actors, to affect change and to advance the institution and there is no way forward, another question comes into play: is my presence here so important for those I serve that I must stay?
If the answer is yes, it is good to remember that systems alter over time and leaders do not stay in place forever.
If the answer is no, it may well be time for an individual to change one’s circumstance. While that is easier written than done, it may be an inevitable conclusion and a legitimate alternative to continuing frustration and pain.
The best answers start from within. Knowing ourselves is a significant key.
If we accept and acquiesce in the face of discrimination, we accept the responsibility ourselves and allow those responsible to salve their conscience by believing that they have our acceptance and concurrence. We should, therefore, protest openly everything… that smacks of discrimination or slander.
Ash Wednesday and Valentine’s Day are about intentionality. They are about relationship. Most importantly, they are about love.
Today is Valentine’s Day.
It is also Ash Wednesday.
Though this confluence of days is rare, it is not as rare as one might think. It just happened six years ago in 2018 and will happen again in 2029.
At first glance, the juxtaposition of Ash Wednesday and Valentine’s Day may seem incongruous, and their coinciding on the same day may seem peculiar. Upon closer inspection, these two observances share more than a few similarities.
Ash Wednesday is a day that is not universally looked forward to by Christians, though one can argue it should be. Valentine’s Day can be rightfully critiqued for its commercialism and its dubious origins and the peer pressure it generates.
Like most things educators teach, there is another side to those perceptions.
Both Ash Wednesday and Valentine’s Day are about giving. On Valentine’s Day, many people celebrate their relationships by giving each other gifts. On Ash Wednesday, many Christians celebrate their faith by giving up things that draw them away from God. Appropriate and good pursuits, both.
Similarly, both Ash Wednesday and Valentine’s Day carry a bittersweet undertone. On Ash Wednesday, a common mantra is “remember you are dust and unto dust you shall return.” That is a phrase I recall from over 50 years of Mass and ash distribution, hearing the minister intone those words while dust spilled into my eyes. Christians are to spend this day prayerfully and penitently, beginning their 40 day Lenten journey. On Valentine’s Day, many are excluded from the joy they are told they are supposed to feel as they do not have a significant other. I remember that pain from the Valentine’s Days during which I was uninvolved.
Do not both of these occasions serve as poignant reminders that our love for others should surpass self-love? Do they not prompt us to strive for improvement in the most significant relationships of our lives?
Ash Wednesday and Valentine’s Day are about intentionality. They are about relationship. Most importantly, they are about love.
Love.
That is something we call all embrace this February 14th.
How the leader proceeds in the face of negativity and complaints says far more about the leader than the constituents.
I recently had cause to reflect on something a good friend of mine said a few years ago: “When disagreeing, the negative opinion can seem to be more informed than the positive opinion. We should be careful with that.”
In the ensuing years and in various contexts, I heard my friend’s voice in my ear on more than one occasion and I have not only come to believe that what he said is true, I also believe that how an educational leader (or any leader for that matter) addresses responds to negative opinions, especially in the realm of decision making, says much about how that leader leads overall.
Leaders must contend with the reactions of those being led – both the positive and the negative reactions. Part of leadership is to put the positive in perspective while engaging the negative and sorting through both to discern a direction or to uncover truth.
Upon which kind of reaction does a leader spend the most time?
Upon which should a leader spend the most time?
There is a reason – and it is a bad one – that the old adage “the squeaky wheel gets the grease” is shared with such regularity: because it is true. Those who complain often and loudly get an audience, get recognition, get traction. Those who boisterously and repeatedly make arguments find themselves in administrators’ offices, whether to be heard or to be reprimanded. Most saliently, it seems to me that those who express the negative are too frequently regarded among the intelligentsia of faculties and staff.
Negative opinions are not the most informed, but they often seem that way.
Why is that? Why do negative opinions seem to be the smart opinions?
The responsibility for this challenge, while it is a shared one, falls more squarely upon the leader than upon the complainer. How the leader addresses and repairs the squeaky wheel is critical. How the leader proceeds in the face of negativity and complaints says far more about the leader than the constituents.
If the leader gives equal weight to each complaint with limited discernment about what is actually central and informed and what is not, that does not speak well of her leadership. If the leader gives too little weight or cannot distinguish what should be handled and what should be turfed, that, too, is a significant problem.
But the leaders who feel that every negative opinion must be addressed, countered, taken on and confronted because there is a sneaking suspicion that the rationale behind complaints is somehow better reasoned and, therefore, has more validity that other thoughts are just wrong minded.
It can feel as though negativity is sharper, smarter, and better developed than positivity, but that simply is not the case. How a leader deals with the predilection in himself and others to jump to this conclusion can make or break the leader in critical moments and at critical times because complaints can underscore crisis. The leaders’ response to them can promote crisis.
Watch leaders you admire handle negativity. Watch leaders around you address complaint. They will be confronted by both. What they do when confronted tells a story about their leadership and it is an important one.
If what I am about to do is not constructive, I need to discard the thought. If what I am about to say only tears down with no possibility of building up, it is the wrong way to go.
When I think back to the over twenty-five years I spent as a high school teacher and administrator, I remember many an afternoon drive home during which I had LONG conversations with people who were not in my car. I would talk to the principals who may have upset me by making a decision with which I did not agree. I would chat with the department chairs whose policies made it impossible for me to do my job well and to be the best teacher I could be. I would talk to the students who pushed every and all of my buttons during the day. I would have conversation after conversation, often thinking “I wish I’d said that” and sometimes, in the case of conversations I repeated ad infinitum in my head, I would convince myself I had, in fact, come up with the perfect rejoinder in the moment.
Only one person I can think of has ever been able to recreate the circumstances surrounding a conversation to get to actually use such a rejoinder, and it did not go so well for him:
The bottom line on these kinds of conversations is that, most likely, what I thought I wanted to say was, in the end, better left unsaid.
As teachers, educators and administrators, we are called upon to make decisions – all kinds of decisions – sometimes with time to ponder and consider, sometimes in a split second. As educators, we encounter people all day long. Some of them come to us at their best and some at their worst. Most come to us somewhere in between. They come to us with questions, with concerns, sometimes with emotion. They come to us with challenges that, perhaps, they want us to solve or challenges that they are putting to us.
And they find us, because we are human, in whatever state we happen to be in at the time. We might be up or down, happy or sad, relaxed or keyed up. What I discovered in my years in schools is that it rarely mattered (or, rather, it only mattered to an empathetic person) what my condition was when being approached. Typically, when someone wanted something, wanted to talk, wanted to confront, their moment was now no matter how I felt about it.
That is perfectly fine. Administrators especially must be ready for such conversations no matter their mental or emotional state. What are we doing in school leadership if we are not as available, physically and emotionally as we can be, to help, to aid, to assist? I would argue that if being available to those around you is not in your top three goals as an educational leader, you should consider another line of work.
In some instances, these contacts are terrific.
I am not writing about those here.
I am writing about the ones that are not terrific, the ones that get under our skin, the ones that truly bother us and leave us having phantom conversations in the car on the way home.
We get upset. We are human. We get overwhelmed. We are entitled. We get frustrated. Okay, wait… Here is where we need to be careful.
This is where I need to be careful.
“I should have said this” is very dangerous. When I run these moments on a loop in my mind, I become worried that, in a trying moment, I might actually say what I thought I should have said or something like it from one situation to the next. I might get so upset that I would feel justified.
I can absolutely see that happening. If I try hard enough, I can remember times it did happen.
As educational leaders, we can get so overwhelmed we give ourselves a pass. We can get so frustrated that we might cross a line that cannot be uncrossed or burn a bridge that cannot be rebuilt.
We are confronted by such perils dozens of times a day.
We must be careful. We are leaders. We are public figures. And, no matter whether we believe it is fair or not, we are held to a higher standard.
In the heat of the moment or an hour later or in our car on the way home or as we are about to press “send” on that email, there is a simple question to ask: is what I am about to do helpful?
If it is not, I would argue it should not be done. If what I am about to do is not constructive, I need to discard the thought. If what I am about to say only tears down with no possibility of building up, it is the wrong way to go.